Mandatory Disclosure
A. GENERAL INFORMATION:
| SL NO. | INFORMATION | DETAILS |
|---|---|---|
|
1 |
NAME OF THE SCHOOL |
Mahatma Gandhi International School (MGIS) |
|
2 |
AFFILIATION NO. (IF APPLICABLE) |
|
|
3 |
SCHOOL CODE (IF APPLICABLE) |
|
|
4 |
COMPLETE ADDRESS WITH PIN CODE |
|
|
5 |
PRINCIPAL NAME & QUALIFICATION: |
|
|
6 |
SCHOOL EMAIL ID |
frontoffice.mgiscuddalore@gmail.com |
|
7 |
CONTACT DETAILS (LANDLINE/MOBILE) |
|
B. DOCUMENTS AND INFORMATION:
| SL NO. | DOCUMENTS/INFORMATION | UPLOAD DOCUMENTS |
|---|---|---|
|
1 |
COPIES OF AFFILIATION/UPGRADATION LETTER AND RECENT EXTENSION OF AFFILIATION, IF ANY |
|
|
2 |
COPIES OF SOCIETIES/TRUST/COMPANY REGISTRATION/RENEWAL CERTIFICATE, AS APPLICABLE |
|
|
3 |
COPY OF NO OBJECTION CERTIFICATE (NOC) ISSUED, IF APPLICABLE, BY THE STATE GOVT./UT |
|
|
4 |
COPIES OF RECOGNITION CERTIFICATE UNDER RTE ACT, 2009, AND IT’S RENEWAL IF APPLICABLE |
|
|
5 |
COPY OF VALID BUILDING SAFETY CERTIFICATE AS PER THE NATIONAL BUILDING CODE |
|
|
6 |
COPY OF VALID FIRE SAFETY CERTIFICATE ISSUED BY THE COMPETENT AUTHORITY |
|
|
7 |
COPY OF THE DEO CERTIFICATE SUBMITTED BY THE SCHOOL FOR AFFILIATION/UPGRADATION/EXTENSION OF AFFILIATIONOR SELF CERTIFICATION BY SCHOOL |
|
|
8 |
COPIES OF VALID DRINKING WATER, HEALTH AND SANITATION CERTIFICATES AND WATER TESTING REPORT |
C. RESULT AND ACADEMICS:
| SL NO. | INFORMATION | DETAILS |
|---|---|---|
|
1 |
FEE STRUCTURE OF THE SCHOOL |
CLICK HERE |
|
2 |
ANNUAL ACADEMIC CALANDER |
CLICK HERE |
|
3 |
LIST OF SCHOOL MANAGEMENT COMMITTEE (SMC) |
CLICK HERE |
|
4 |
LIST OF PARENTS TEACHERS ASSOCIATION (PTA) MEMBERS |
CLICK HERE |
|
5 |
LAST THREE-YEAR RESULT OF THE BOARD EXAMINATION
(AS PER APPLICABLILITY) |
CLICK HERE |
RESULT CLASS: X
| SL NO. | YEAR | NO. OF REGISTERED STUDENTS | NO. OF STUDETNS PASSED | PASS PERCENTAGE | REMARKS |
|---|---|---|---|---|---|
|
1 |
2025-26 |
|
|
|
|
|
2 |
2024-25 |
|
|
|
|
|
3 |
2023-24 |
|
|
|
|
RESULT CLASS: XII
| SL NO. | YEAR | NO. OF REGISTERED STUDENTS | NO. OF STUDETNS PASSED | PASS PERCENTAGE | REMARKS |
|---|---|---|---|---|---|
|
1 |
2025-26 |
|
|
|
|
|
2 |
2024-25 |
|
|
|
|
|
3 |
2023-24 |
|
|
|
|
D. STAFF (TEACHING):
| SL NO. | INFORMATION | NUMBER/STRENGTH | NAME AND QUALIFICATIONS |
|---|---|---|---|
|
1 |
PRINCIPAL |
|
|
|
2 |
VICE PRINCIPAL |
|
|
|
3 |
HEADMISTRESS/HEADMASTER |
|
UPLOAD LIST/DETAILS |
|
4 |
TOTAL NO. OF TEACHERS
|
|
CLICK HERE |
|
5 |
TEACHERS SECTION RATIO |
1:1.5 |
|
|
6 |
DETAILS OF SPECIAL EDUCATOR |
1 |
|
|
7 |
DETAILS OF COUNSELLOR &
WELLNESS TEACHER |
2 |
|
E. SCHOOL INFRASTRUCTURE:
| SL NO. | INFORMATION | DETAILS |
|---|---|---|
|
1 |
TOTAL CAMPUS AREA OF THE SCHOOL (IN SQR MTR) |
|
|
2 |
NO. AND SIZE OF THE CLASSSROOM (IN SQR MTR) |
|
|
3 |
NO. AND SIZE OF LABORATORIES INCLUDING COMPUTER LABS (IN SQR MTR) |
|
|
4 |
NO. AND SIZE OF LIBRARY (IN SQR MTR) |
|
|
5 |
INTERNET FACILITY (YES/NO) |
YES |
|
6 |
NO. OF GIRLS TOILETS |
|
|
7 |
NO. OF BOYS TOILETS |
|
|
8 |
NO. OF CWSN TOILETS |
|
|
9 |
LINK OF YOU TUBE VIDEO OF THE INSPECTION OF SCHOOL COVERING THE INFRASTRUCTURE OPF THE SCHOOL |
CLICK HERE |
